The former snail hunter of Kahalu`u feeds her chicken

Her cigarette smoke preceded her; as we turned the corner, she muttered something about "our nation." A hen paced beside the fence, demanding to be fed. The woman's brother-in-law had died this morning. He'd had Alzheimer's, as had his parents; his wife has Parkinson's. "She's mean," the woman's sister. "Complain about something new! Like Trump. I know she's worried about finances, but at that point in our lives, don't we need to find something that brings us joy?" Her own worry lines showed through the cigarette haze. "Trump's completely ruined us." The hen yelled; we walked home, though Lilith would have preferred to continue staring the chicken down.

 

from Startles

Startles

I’m shocked but not surprised, startled but unmoved. We'd been the American empire, but suddenly—how suddenly?--we are Romans. Afraid that he won’t be remembered, the president promises to erect an arch for a triumph to be announced later (TBA). Why can’t blasphemy be more fun? You cross over a hill and there it is, the Colosseum!

Festivals of blood replaced by rivers of tourists. We only see what others built, saw diminished, shored up, sold tickets to. To see is a neutral verb. But to see so many seeing so much; I had not imagined so many! I told a boy in Temple valley he was taking photos of a Brazilian cardinal; he didn’t look up. We confine seeing to our own devices, bearing witness in so many private rooms.

“The public” used to park for free. Now, instead of flowering bushes, we get poles with signs on them, telling you how to pay. With your entry to the Temple, you can get a faux Japanese shirt for $58. Tourists mimic pilgrims at the mock temple; to see is to take a pilgrimage, if you follow your maps closely enough. The Holy Sea it ain’t.

The feeling is heavy on us here, where a graveyard mimics Trump’s America. The boss insults his staff, tells them to “get over” their grief if they’re suffering, to “stop eating so much” if they’re heavy. Cameras on poles have replaced the security staff, like some nightmare out of Jeremy Bentham. Tree stumps accumulate, some red setter orange with red setter eyes staring up. Warehouse the dead in these plots or behind black walls.

Nature is our refuge, is it not? The sharply angled mountains, green, promising waterfalls when it rains. The earth, rich and dark, piled beside the road. A man with cut grass fur on his boots, green on brown leather. Another with dirt under his nails pets my dog.

To arrive at refuge, we crop our images ever more narrowly, leave off the absences of bushes and trees, the accumulations of signs. The space of the image grows small as a die, nearly as prone to chance. “It’s my opinion, and I have the right to have it,” a neighbor says, after telling me he “hates poetry.” Who’s to grieve if consolation’s odious? Who’s to praise the ruins?

 

Lilith marche en francais

"Ah, vous etes francaises," j'ai dit aux jeunes femmes au cimetiere. They stood at attention and smiled. "Je parle un peu," j'ai dit. Elles etaient de Bretagne and je leur ai dit que j'y suis restee pour une nuit a Quimper avec des spirituelles. J'ai entendu une petite fille appellant le Temple un chateau, et apres une femme qui criait, Guillaume! a son mari. "Il y a beaucoup de francais ici aujourd'hui," je lui ai dit. "Tu as entendu! Nous sommes avec des amis." 

 

The tourists arrive in clumps: German, French, Indian. Yesterday, I met a family from the Big Island who'd never been to the cemetery/Temple. Kona side. "What happened to the old guy who walked a dog in here for a long time?" asked Dennis the other day. "He died," I said, "and I found out that his son had been one of my students."

Chapgpt edited my French:

« Ah, vous êtes françaises », ai-je dit aux jeunes femmes au cimetière.
Elles se sont arrêtées et ont souri.
« Je parle un peu », ai-je ajouté.
Elles étaient de Bretagne, et je leur ai dit que j’y étais restée une nuit à Quimper avec des sœurs.
J’ai entendu une petite fille appeler le temple « un château », puis une femme crier « Guillaume ! » à son mari.
« Il y a beaucoup de Français ici aujourd’hui », lui ai-je dit.
« Tu as entendu ! Nous sommes avec des amis. » 

Valley of the bad air (after Gary Pak)

"Do you know R's mom? Nicest lady there is. She's large. Someone offered her a chair at a meeting and she said no, she wanted to stand. "You sure you can stand that long?" asked the boss, who chides her on what she eats. Chides everyone. "You see those trees over there?" S asked. He meant the ones on the hill between Kahekili Hwy and the mountains, lovely trees. "They're going to cut those, because they take up space where plots could be put." "Doesn't the cemetery have a certificate for being an arboretum?" I asked. S snorted. Said uncle's having a really hard time, yes; family problems, job. "He's in a bad way," Ola says up the hill, "but he's doing nothing to make it better. Quit his other job." He's depressed. I asked after the woman who worked in front of the temple; she quit the company, I was told. "At least we got Jesus in the White house," I said to S. "Oh, that's not Trump. He's been dead at least nine months. Notice how much shorter he is now. Down from 6' 2" to 5' 10. And there was the 6' 7" Biden, too. Someone's pulling the strings."

 

These days, I take pictures of stumps of bushes, the beautiful retriever orange/red of tree stumps. The final part of a quest narrative, I read, is lamentation.

A gray day in the cemetery

Uncle J has lost his bluster. Lilith and I stopped to say hello, get our trilled "Lilith Walks!" out of him, a handshake, a pet, something. Perhaps I shouldn't have opened with, "I'm sorry to hear the security guys got laid off." "All of them." Uncle is working some night shifts to cover, but at least there's peace and quiet then. But I don't think it's my comment that dampens the mood. His face has thinned over the last few months; even his beard has lost its attitude. "My cousin had one stroke, and then another, and another," he told me. Lilith and I hope his cousin gets better, and walk off in the thin rain.

 

That loving feeling

Daniel usually wears an emergency green vest and walks the path between Kahekili and the cemetery. Today, he wore a dark vest and walked next to the highway to avoid water and mud. I called him on it. Hadn't seen him in months, it seems. "I read your stories to my grandkids on facetime before bed," he told me. (That may be the very best review I've ever had.) I walked over mud patches so I could hear him better. "A homeless guy asked another guy for money. The other guy said he only had big bills. So give me one, the homeless guy said. It was an electric bill." Daniel has given me one bad joke every time we've talked over the years.

 

We'd missed the waterfalls, and couldn't see the mountains for the clouds. "If you go up to the top," Puna told me, "you can hear the stream coming down. It's loud. He remarked that the cemetery feels empty these days. The security guys were let go (replaced by cameras on high poles). "Felt like family," he said.

 

Tender tree mercies

"Did you survive the near-apocalypse?" I asked the young man at the gate this morning. He wears his baseball cap backwards, is unfailingly polite. His first name is Scottish, and I keep forgetting it. Many days he tells us to "walk safely." He thought they'd survived, and said S had talked to the big bosses about their immediate boss. "Oh, I was thinking of Trump and Iran," I said, realizing that the two conversations were oddly congruous.

 

On our way out, I saw three men standing together. They had the look of bosses, so neatly dressed. One had an HR (Bob) Haldeman haircut. "Are you the big bosses?" I asked. The local guy, dressed in a snappy aloha shirt, asked how they could help me. "Stop cutting down so many trees," I asked. HR (Bob) launched into the "damaged in the storm" rationale. "No, lots of trees were cut before the storms," I said, to which he nodded, slightly. "The place is beautiful otherwise," I said, as Lilith and I headed home. 

 

We're expecting another bad storm.

 

A big day in Lilith stories

1. 

 

"We were all waiting for you to get back," said S at the cemetery shack. I wondered why. "Because of all the destruction," he said. Yes, I'd seen evidence of downed trees, ex-bushes, new vistas no one wants. Fresh absences after two weeks away. "Those two trees by the turn toward the Temple . . . people get attached to the trees near their loved one's grave," he said. That would be the man with lots of tatts and a locals teeshirt; I've seen him often beside the one tree with flowers and family members. Kind of ironic, I tell S, that I was away reading from my book about befriending a tree when all these get chopped down. "They broke in the storm," another worker told me. And the bushes?

 

Lilith and I walked to the top, saw our two buddies there, and headed back down. S sat in a green maintenance vehicle, wrapped flowers in the back, Padres cap on, talking to the guy who sits in his silver truck early mornings. S said he's not allowed onto the Temple grounds any more. "Oh, I snuck in the other day, cuz he [the man in the truck] wasn't here. He chases me away." "Not any more," said S, the man in the truck nodding along. That was then. Now it's fine if you go in. He doesn't care any more.

 

Before moving on, I said we'll see if Iran survives the night. "Oh, that war is FAKE," opined S. "Iran can't control the Strait of Hormuz; they have no navy or air force. And the moonshot is even worse! You can see the CGI all over it." For an instant, I found his words a balm. If the war is fake, who needs to worry? If the war is fake, why feel despair at 3 a.m.? I looked up in time to see another green vehicle coming at Lilith and me. The two workers in the truck were staring up the hill. "Stop!" I implored. "Are there pigs up there?" No, mangoes. A mango tree full of fruit. That's what held their attention. S said he'd get a big stick and come back.

 

2.

 

On the other side of the chain link that separates Ahuimanu Park from Kahekili Hwy and the asphalt path Lilith and I walked on, we saw the park custodian whacking at high grass and weeds. Getting ready for the next storm. "You investigated all that water?" she asked. "It's moving!" There has, in fact, been a stream running down the bike path, even in the absence of rain. "It's coming out of the hill there, where the ground fell down," she said. 

 

She'd put a county lock on the gate to keep out the homeless guy that comes around; the lock's now gone. "He's the guy who steals flowers from the graves--the urns, too--and takes them to 7-Eleven down by the Hygienic Store to sell. You should write about this." I expressed surprise that I hadn't seen him. "Oh, he does it late at night." She offers a litany of stories about homeless (and homed) folks who do strange things. One guy took her to court for sexually harassing him, because he said she said he had small balls! (I already knew the punch line to this one.) "And the judge was laughing, just like you are now, and saying that's not sexual harassment. And I told him, besides, I have a wife, I'm not interested in his sort." Ka ching, there it was. The punch line.

 

I mention Iran, because that is what I do. "The bridges and power plants! Oh my god, what's gotten into him? Is he bipolar or what? Schizophrenic?" I suggested we didn't know, but he was not of sound mind. She returned to the subject of people in her park. "They complain there's no toilet paper, and I tell them the homeless people burn the rolls, so we stopped providing paper. And they come out of there disgusted, wondering what to wipe their asses with. It's coming out of your ass, so don't feel so disgusted," she said, before Lilith and I continued toward home, the bike path stream gurgling beside us.

 

This morning in Tehran

Deep in her dementia, but still at home, my mother knocked on a neighbor's door at 2 a.m. "The sun didn't come up today," she told them, thinking it was 10 a.m.

 

This morning, our demented president threatens to make that statement true for Iran.

La Parola da Casa: podcast on Io ed Eucalipto (I and Eucalyptus), Lavender Ink/Dialogos

 You can watch the podcast here. I'm at home, desperately missing the sound of Italian. Thank you to everyone who made the Italy trip possible, including Federico Preziosi, Pina Piccolo, and Lou Vezzali.

 

https://www.youtube.com/watch?v=Qdwpk18QxYs&t=175s 

Jesus' side arm

On our way out of the cemetery, I wished Uncle a happy easter and Buddha's birthday (in three days). "This is the day Jesus whups the Devil's ass," he said brightly, adding "peow, peow" sounds to his trigger finger and thumb sign. "I thought Jesus liked peace," said I. "Oh, he does . . . "

The last flight home from Rome

The young blonde woman in a Texas sweat shirt and Seattle Mariners cap (it was her boyfriend's, but I told her about Brendon Donovan anyway) had grown up in Indonesia, but lived in suburban Minneapolis. She was moving to Hawai`i with several other Marines. The weather would remind her of her first home. And Iran? "I have no business there." I told her about a Chinese dissident I met once who learned how to fail a physical exam. She's going to look into her bad joints. She wondered where on Oahu to live, after she and her boyfriend get married. Between them, their housing allowance is 6K a month . . . you can live on that, my husband said. (Local people don't benefit from the military's socialized housing support.) Toward the end of the flight, she scrolled and scrolled through photographs of her and her boyfriend (I infer). I passed her my phone number, in case.

 

Italy trip for I and Eucalyptus / Io ed Eucalipto

Le traduttrici Pina Piccolo e Maria Luisa Vezzali ne parlano con l'autrice.
Io ed Eucalipto (Lavander Ink | Diálogos, 2025)
Ispirato alle meditazioni filosofiche contenute nel libro Io e Tu di Martin Buber, Io ed Eucalipto di Susan M Schultz abbina prosa poetica e fotografia per condurre chi legge lungo un percorso di interrogativi sul rapporto dell'essere umano con la 'natura', la società, le diverse forme artistiche con i loro limiti e potenzialità. Ciascuno dei 21 capitoli è corredato da una specifica foto artistica a cura dell'autrice, una specie di palinsesto che consente di sondare le sfumature di colori, le fenditure naturali, le figure formate dalle gocce di resina in uno sforzo di interpretazione e di entrata in comunicazione con la diversità di quello specifico essere vivente, alla ricerca di sapienze ed alleanze che possano essere di reciproco aiuto in questo periodo cupo della storia. Angolando il suo discorso da quei margini che sono l'arcipelago delle Hawai'i e un albero come l'eucalipto considerato di scarso valore nella scala commerciale umana, l'autrice comunica lo sgomento provocato dagli squilibri del mondo ponendoci davanti a tutta una serie di elementi scomodi da affrontare nel nostro resistere e nella ricerca di soluzioni.
Susan M. Schultz è poeta, critica, editrice americana e professoressa di inglese all'Università delle Hawaii a Manoa. E specializzata in poesia moderna e contemporanea, letteratura americana e scrittura creativa.
 

https://www.cheventi.it/eventi/2026-io-ed-eucalipto-un-libro-di-susan-m-schultz/ 

How stories fall apart

 

There is also sweetness. If Lilith and I get to the top of the cemetery, where the mountains are, and we often do, we find Ola and Hoku. Ola's got a salt and pepper beard and pony tail; Hoku is younger, wears an aloha shirt on Fridays as he weed wacks. They come toward us; in the sun their shadows precede them on the green grass. "Hey, Aunty!" they call out, leaning over to pet Lilith as her fur flies off. "Hey, you get grindz the other day?" I called out today, walking with Rachelle, remembering that the boss had said he'd tell them when the movie crew was having lunch so they could join them. "Nutting." No lunch. No hello to Jason Mamoa, though Hoku got one video. Rachelle said some of the film guys come to Waikane Store to eat chicken and sushi. Adam Sandler invited them all to eat with his crew next door. Rachelle's a massage therapist. Tells Ola to get his wife to walk on his back. "Doesn't last long," says Ola, who wishes his wife would get massages at the new Planet Fitness, like Rachelle.

 

As we walked down the hill, I told Rachelle that my Lilith stories took a hit when we started talking to Ola and Hoku. No conflict, just family, just their love for my dog, my fondness for them. I gave Ola a baby gift, and am looking for an aloha shirt for Hoku. We're always happy to see each other.

 

Write about them, said Rachelle. And I did.

Lilith sees a celebrity in the cemetery

"He tro you one shakah!" said everyone to whom I showed my photo of Jason Mamoa on a Harley-Davidson at Valley of the Temples. The woman at the gate had said he'd gone by on his motorcycle before we walked in yesterday, so when I saw a Hawaiian man coming down the hill on a motorcycle, I whipped out my camera. Just in case. "A friend said it was probably his body double," I told her today. She smiled. "Oh no, it was Jason Mamoa." "Yes, my friend checked his left arm tattoo in the photo against another of Mamoa's arm and found them the same. (Mad research skills, you know.)

 

After Ola said "he tro you one shakah!" he told me that Mamoa was pulled over for speeding yesterday. A friend of his heard it on the police scanner. "That might be why he wasn't on his Harley this morning," said the woman at the gate. "I hope they fined him," I said. After all, he could afford it.

 

[part redacted]

 

A gray haired woman waved at us from a van. I yelled at her to stop. "Is your name Lani?" I asked. Yes. "I know a friend of your sister," I said, letting her know the connection was made on social media. "Oh yes, in Kona."

 

Another woman wore an Old Miss teeshirt. "Old Miss is like Punahou," she said. Lots of rich kids go there. Very exclusive. Her nephew played baseball there, with Hayward. "Jason Hayward?" I confirmed. "He played for my team for a while, didn't do very well." But he was on that Cubs team that won it all.

 

Ola and Hoku, weedwhacking up the hill, were hoping that they'd get grindz with the film crew. Such good food! A real spread. On our way out, Lilith and I saw a truck with racks for making hotdogs on the back. But really, so much good food. Hawaiian food. Boss said he'd find them to tell them about lunch, but that might not happen, you know.

 

At the shopping center across Kahekili, we wandered toward more film trucks, and were waved off. "Want to see my photograph of Jason Mamoa?" I asked the security guy who said he lived next to Mamoa's family in Waianae. "Oh," he said, "he tro you one shakah!"

 

from Startles

     

We’re slouching toward justice to be reborn. Or something. He saved us money on the drapes for his big beautiful ballroom. Oh, and dead soldiers, mangled limbs. His neck on fire with what might be shingles.

Not a roof in sight, only rubble couples on the street, and a monkey with an orange plushie to make it all better. A small child with hers is somehow more and less disturbing. She’s in Gaza and the bigger monkeys have bombs. Lilith turned back this morning, as the gray of the sky threatened to fall in dimly lit diamonds. It’s the more and less of it that cancels action.

Some have flown to Tokyo to see the monkey, Punch. No one goes to Gaza to see the girl, as Gaza is closed to merchants of aid, to say nothing of tourists. The monkey lives in a concrete enclosure filled with hills and a cement mountain. It lacks greenery. Commenters object to these poor conditions, even as the monkey dances on two legs beside his stuffed toy.

I withhold what doesn't have any effect, like judgment. If my anger is judgment, it breaks my own bones. The girl, too, lives in a concrete “jungle,” but hers used to cohere, before the bombs. The world is our zoo; in it we play our roles of empathy and distraction, the western detachment that has so little to do with compassion. After I was kicked out of a hotel for sleeping in the lobby, I talked to every homeless person I stepped around.

They were like punctuation on the sidewalks of San Francisco, but we’re trained to overlook our commas, our periods, our colons. I notice there are no semi-colons in Italian; paragraphs are one long comma splice, repeated like an aria several acts in. The semi-colon asks you to stay, if you’re thinking of suicide. The semi-colon stops you, if you’re between clauses. Brakes in rain sing like little monkeys, more resembling birds than primates.

"Ode on a Macaque," as written by a poet beneath Cement Mountain. I thought the Filipino gravedigger was Chinese, what with his pony tale and ragged beard, as he stood under the fogged Ko`olau. “He speaks up, Uncle Golden,” says Ola. He hates the tree cutting, the unmaking of nature from this climate into another less tropical. When tourists get off their buses in the cemetery, heading to the temple, they sometimes have next to nothing on.

“You can see everything,” says Ramsey, who hands out tickets from behind glass. “They don’t even know they’re in a cemetery,” he adds. It’s all beach to them, with side trips to ring the gong at the bonsai temple. It resembles another, in Kyoto. On Tuesday, they’ll be making an MMA film in front of it.

It’s already monetized, after all, the Buddhist temple. We can squeeze money from a koan, make it worth our education in ambiguity and impermanence. “I like money,” the president says, looking at his drapes, before he remembers the dead and dying soldiers of other wars. His war will last only a few weeks; deaths will happen, but we’ll get a “good deal” in the end. It’s transparency, it truly is.

The dangling non-conversation

Yesterday. We could hear him coming, the retired airplane mechanic, his dry cough resounding down the street. Lilith and I crossed Hui Iwa to run into him. "I am NOT in a good mood," was his greeting to us. "That fucking [long string of curse words]!!!!!!!" We walked down the long Hui Iwa hill together, he and his dog in front of me and mine. Occasionally, he'd bark at me. "More people out with their dogs this morning," he remarked. "I wonder if they feel the way I do." We passed the Japanese woman with her dog, perhaps the one who'd had gene therapy years ago, or at least another dog like that one. At the corner of Hui Iwa and Hui Aeko Streets, we crossed. The airplane mechanic and his dog followed the cross walk to the other side of Hui Kelu. Lilith and I continued on ours; the mechanic and his dog had disappeared up the hill before we arrived at our parking lot. 

 

There have been fewer Lilith stories of late. I want to write about the way this president, this culture, snatches words away from us. Our vocabularies have been vacuumed up, leaving us to sputter on the sidewalk, even with friends. "How are you?" no longer invites a comment on the weather, the smell of the puakenikene, our dog's habits, but a splutter of words lacking syntax, fraught silences.

from Startles

     

My dead entered the dream single file and formed a circle around me. Not sure if that was the dream or is the dream of the dream as I write. Do they remember me? I wondered, as one does about the demented. How close are dementia and death, or death and my dream? The dead are relatives, til we become them, dissolved.

Dissolved into solution, where solution is liquid, not a fix. To solve for X means Y is but a pedestrian on the equation’s sidewalk. A pedestrian sees not what is there, but what has heretofore not been seen. The backwards puddle reflection works, but only once each time. Impermanence is cloud, is cloud dissolved.

There are stories, but I don’t want to tell them. Gestures will have to do, the sweep of an arm we make over piano keys when sound isn’t enough. Wings of the egret above a scene of mowing. What a therapist of egrets couldn’t find there, the switch from cow to machine, from meadow to lawn. Does an egret dream of worms, of roaches, of men on mowers?

The dream went nowhere. There was the circle, and I was in it. There were the dead and I, asleep. The scene, such as it was, felt neutral, unadorned. Do my dead recognize each other through me, or must I introduce them, as I would at a meeting?

In another dream, my father disappeared. He hadn’t died, he had simply moved, leaving no address, no phone number. He stayed as the idea of my father rather than as a man in a dapper sport coat, preparing to leave for dinner. I don’t remember seeing him among my dead; all the dead have lost focus, been redacted. Like victims, they’re protected from their names and faces.

Or like the predators, whose names are too big to fail. Structures, also, dissolve, and in their place, an empty plaque. No memorial where none intended. Death starts as memory, ends as erasure. Red smudge where Y took the place of X and was corrected.

Italy in March

 In late March, I'll be in Italy to launch the Italian translation of my book, I and Eucalyptus by Pina Piccolo and Maria Luisa Vezzali. Here are announcements of one of the events. 

 

https://www.casadonnemilano.it/evento/presentazione-del-racconto-filosofico-io-ed-eucalipto-di-susan-m-schultz-tradotto-da-pina-piccolo-e-maria-luisa-vezzali/?instance_id=152820 

 

https://lacasadelleartiste.it/?p=6390 

 Itinerary:

20 March, Online interview with La parola da Casa

21 March, Casa delle Donne, Milan, 6,00 PM

23 March, Modo Infoshop bookshop, Bologna, 6,00 PM

25 March, Università di Bologna class, Forlì

26 March, Università di Milano class, Milan

28 March, Biblioteca delle Donne, Firenze, 6,00 PM

 

 

 

 

My new book from Spuyten Duyvil: WAR DIARY

 

https://spuytenduyvil.net/War-Diary.html

When the Russia/Ukraine war started, I began to follow @strategywoman on twitter; she’s now on Threads. Her life alternated between war and conscious day to day normality, cat and son and “war coffee.” I began a diary that ran parallel to hers, folding together my daily life and her war, our own failing state and my cats and dog, Lilith, as well as photography and coffee. I tried hard to think and my feel my way through all this personal and political history, and maintained my diary for a year. Her war and her diary go on.

Review copies are also available; let me know, and I’ll ask them to send you a pdf. The book is blurb-free. You can find some selections from the book here, before you write your own blurb (lol)

https://www.chantdelasirenejournal.com/susan-m-schultz...

The photograph is mine. I called it 4' 33", after John Cage. The woman who checked it into a show in Hilo called it 4 feet and 33 inches.

from Startles

Startles

The photo is pornography’s abstraction, black square with a little girl’s tutu peeking out. Stuffed animal held by a woman’s hand beside her. Another photo can’t be seen, but the files contain its thick description. Words, sentences, images as we know them in poetry, a document as we locate it in the archives. Why redact photos, but not the words?

Look, don’t look, witness and/or be traumatized. Testimonies on social media, first person behind a handle. If you click on the gray lines, words exfoliate. “That’s not the word I would have chosen,” my daughter says. They blossom, horribly.

Like a mouth full of blood, every orifice a wound. Hide pain behind black squares. When words emerge like translucent dots on a camera lens, they correspond with you, your wish to void yourself of poisons. Our old cat coughs up fur in small puddles you hope not to step in before the lights come on. The prophecies are coming true, a man in scrubs says.

Down to the detail, he adds, meaning that “peace and security” in various contexts makes a prophecy, or is it a conspiracy, true. Once you turn the conspiracy theory upside down, and shake it out a bit, it makes more sense. The monk tells us to wash our mirrors after we brush our teeth. Odd in a philosophy that downplays identity, but we can at least see our form, if not the smudge of soapy stars. The monk wept at his teacher’s feet, his face vividly damp when he stood.

Wisdom is internal, but only if you fail to react to what wants to enter, lie down on your couch, watch your television, plaster you with obscene videos. To redact is not to take away, but to cover over. To unredact reduces us to our basest impulses in the sentence-mirror. Typos are rife. They pulled teeth, so the children couldn’t bite.

I don’t see images in my mind, even the worst of them. But words hang in my mind’s cave, sharp, savage, promising the onset of migraine. I cannot push words away, as I sometimes do the images they describe. The cave fills first with music (drop after drop) and then the redacted sound of forced silences. Your phone is your lover, the monk says, turn away.

 

"All the way down to the details"

rdesStonop9606i02l3u

Lilith was interested in the mortician's blue scrubs (even though they'd just been washed, he said), and in his off-white athletic slippers, the heavy socks that slipped into them. The mortician asked how I am; we haven't talked in a long time, except sometimes through the window of his red Mercedes. OK, I say, so long as I don't turn on the news. "Oh, the news is good!" he says, his voice brighter than usual. "The prophecies are coming true.They say that when people start talking about 'peace and security,' things are falling apart. And that's exactly what they're saying, in just those words, peace and security. The United Nations is saying they want peace and security." I suggest that whatever the Trump administration says, the opposite is true. "Oh no, it's not Trump, even though he thinks he's the only one. It's the entire world." Beside us, The Detailer, as the mortician says he's called, was washing a white van until it shown, revelatory, in the morning sun.

 

from Startles

 

Startles

He loved the large and colorful moth, before he knew he had to drown it. Moths would destroy his palm trees. Pigs destroy lawns as persons bulldoze the rain forest to make them. So persons kill pigs. “I enjoyed the torture video,” Epstein writes to the Sultan.

Files are made from dead trees and tortured girls. Girls in basement stalls—today we’re pointed to a five year old—girls in massage rooms, girls on beaches, girls in airplanes. “Where are we going?” one asks. The mic-ed up tree might ask the same question, where someone left a chainsaw on the sidewalk unattended.

Moth and pig are “invasives.” ICE is leaving Minnesota to go wherever they’ll go, the governor says, his arm flailing outward. The governor does not look well. Photograph of a woman in a bathrobe on a cold city street, her phone up to record ICE. She lives in St. Paul, in the photograph, in our minds. The monks walked through DC barefoot, bearing flowers.

Being put in a stall makes the child a beast. Bestiality among billionaires comes to seem normal, or at least expected. Epstein marked girls as “virgins.” Was he moth or man, hunting his prey? A southern sheriff leans over, his hands in prayer, as the monks approach.

Bull Connor was a beast. They are hosing down protesters in Argentina today. Photograph out of the context of meaning is surreal history, cruelty’s lineage. Is that nature or nurture? Or lack thereof?

You have offered us their suffering, even ramped it up by doxxing them. You take back the men’s names, for they are victims. Bad Bunny’s grasses came out as themselves on social media, with their numbers attached. Joyful concentration of souls. Benito behind a bulletproof football, clutched to his chest. 

“No one is illegal on stolen ground.” What approximates ground is Vegas, pretending. After mass murder proved their point, the gamblers went back. Chance pilgrims, hoping for heaven from the slots. My daughter’s teammate’s grandmother played the penny slots for hours, in rapt concentration.

So many posts begin: “do not look,” but they lead to small rooms with black squares in them. I am not I but the black square that covers me. Blanket over my pain, this double excision of self. The shame lies with the man beside the square, the man who lies. You are now behind the square, in this perverse community of protected blanks.

Firing squads shoot mostly blanks so that none will know who killed. A redacted conscience, there but not there, bruised and yet not bruised. Are we the shooters or the fired upon? Clear the mirror after you brush your teeth, the monk tells us. Then you can see yourself.

We see us both. That is our own particular torture, this knowing what we cannot see, or seeing it, unable to take it in. Mirrors take in nothing. Sponges are full, the ground is flooded, a washer floats down the street like a rubber ducky. Aloka the peace dog plays.

Review of Io ed Eucalipto (Italian for I and Eucalyptus)

 https://www.vocidallisola.it/2025/06/20/io-e-eucalipto-di-susan-m-schultz/

by Daniela Maurizi

 In English, including "the bitch, Lilith"!

https://www.vocidallisola.it/2025/06/20/io-e-eucalipto-di-susan-m-schultz/ 

 

Grazie to the translators and to the reviewer here! 

 

My week in China . . .

was over-full with amazing museums, meals (including one that sent me to the ER with my peanut allergy), temples, Buddhas, faces, voices, monumental buildings . . . I was there for two reasons.

1) The Abstract Only show that had been at the Wailoa Center in Hilo, which featured artists from Hawai`i and Shanghai included one of my photographs. Several of us went to Shanghai for the opening there. It was overwhelming!

https://www.wailoacenter.com/abstract-exchange 

 

 

2) I did a poetry reading in a Filipino nightclub with several other English language poets.

 

 

 

 

from Startles

Startles

Kona storm: clouds scurry from the Koolau toward the ocean to the east; trees pronounce the wind before it arrives. I pronounce you and you pronounce me. The diary of a young girl appears in code, though “Jeffrey Epstein” looks clear enough, as if clarity had anything to do with it. She was made pregnant, the birth monitored by a woman dressed in blood; the baby was taken away. “From then on, her tone shifts permanently.”

From then on, she writes as if to gather artificial flower petals that fall on a cemetery road. If you can’t put the actual flower back together, then try the fake one. There’s less wilting, more willingness to be glued in place. We won’t ask the meaning of place, as flowers are less that than portions of one. I must remember to save my document, I tell the wind.

The horror is in their use of ordinary things: masks, pizza, ice cream, a pacifier. None of these are what they mean. Metaphor takes us to the hell of cackling rich men. You can find two bodies on the New Mexico ranch, one email says, its writer saving that information against legal cases. We don’t report crimes, we pass them on for bitcoin.

She went in a lamb and came out a lion, she wrote. Was her name redacted for safety, or pulled across the internet sky like an ad? “She’s available,” the future president was told. She was told what to eat, what to wear, how her teeth should look. The chair for dental work doubled as something we have no word for.

Or none that we shall say. “Did you get the torture video and did you like it?" The photographs I can’t forget are the still ones. Girls in white blouses and black skirts, dressed as if for Catholic school; from a stool, one reaches to take something from a cupboard. Her panties fall around her ankles, her face is black square.

A woman in a red dress screams about the smell of human flesh, after it was cooked and eaten. She disappeared. Girls’ frail voices ask where they’re being taken: Epstein and Pinker stare back at them. Girls play the part of the camera, taking it all in, never emerging from its chrysalis/lens. If you want to witness, click yes to “are you over 18?” on the government website.

I love Reznikoff, his testimonies, the gaps he left for us to fill. The gaps offered an ethics, the answer to why a Black man had been killed in a barn in the south. The gap is where we fell, and out of which we came clutching our bills of rights. Holocaust I couldn’t read past babies thrown in the air for target practice. No pacifiers there.

Now, as then, gaps can only tear fabric; no spools of thread can be had, only blindfolds. To have one’s eyes covered takes away our power to witness. I might see bodies fall from the sky if they’d not been redacted, twice hidden in limitless streams of words and photos. Documents without end, amen. Completion would be a form of justice.

 

I bought beer and meat, oranges and apples

"Are you homeless?" she yelled at me. "You're MAD." I'd approached her--seated outside Times Supermarket on a blanket with an umbrella and few other possessions--to offer her two green bars. "I don't want nuts!," she yelled, and I thought she meant nuts in the bars I was holding, but she meant crazies. "Why are you talking to me?" she demanded. "I'm not homeless, I'm from Kahuku." She held up a blurry newspaper article that had been covered in plastic a long time ago. I saw nothing except an unreadable black and white photograph. "You want my fucking real estate?!!" I noticed her eyes, I heard her voice, I saw that her hair was held back with a cheap golden headband, that her teeth were yellow, but the details don't add up to image. The fragments are land and theft, madness and home, and those are as real as her illness.

"AOC. What's that?"

Two guys, one covered in tatts, talked loudly next to the tourist vans they drive, while their tourists were at the temple. Something about taxes, then "no one looks out for the workers; it's the employers who take everything!" 

 

"You should support AOC next time," I said. "What's that, AOC?" the one guy asked, baffled. I said her full name. "Mayor of something?" "No, a congresswoman who supports workers." 

 

"I just live under a rock," the more heavily tatted one said. The other guy asked if my camera is digital. Yeah, but it looks retro, I said. "Poor person's Leica." He said he was a photographer. I asked if I could take his picture, and he asked what for, so I showed him some of my instagram feed, mostly abstracts, which popped up first. He liked the rusted metal photos. But he preferred taking the pictures to being in them. I asked the other guy if I could take a photo of his tatts. Nah, he said. "I see I struck out!" I said, as Lilith and I climbed the hill.

 

Ed Foster, a personal obit

I met Ed Foster at the first of the Russian/American conferences in Hoboken in the 1990s. The conference was amazing, though the scheduling was not. There were two breakfasts in a row, as I recall, and then no time between panels/events. The "lounge" exploded with smoke from the Russians talking to the Americans in no particular language. At one point, Russians and Americans bonded over hearing the sound of gunfire at night in St. Petersburg and Detroit (say). One Russian poet tried to walk out of his own reading, but was heckled back on stage by Andrew Dragomoshenko. (Lyn Hejinian told me what they were arguing about, and I forgot.) I later saw him wrapped around a staircase railing. I believe he died by suicide some years later. Ed was quiet and kind throughout; there was no grand master of ceremonies shtick from him. 

 

At the last Maine conference, he spoke up from the back of a room to say that becoming an editor was "a disaster." "No one thinks of you as a poet ever again," he said, I attended one of his conferences in Amherst in 2019 (was it?), a lovely gathering of souls who read to each other (no one else seemed to come!) and ate Chinese food together. Ed's introductions to the readers, including me, were kind, thoughtful, incisive. It was a blessing to be so introduced.

 

Ed published two of my books and would have done a third if illness hadn't taken him away from us years ago. He sent me his last book of poems, which was stark. His childhood had been more than difficult and, combined with the New Englandly stoicism, made for a stern brew. 

 

In recent years, the conversations between some of us have centered around the question "how's Ed?" I corresponded occasionally with his friend of the many names, now deceased (like my memory), about his failing attempts to keep Talisman on track. Now I find the Talisman House website littered with hacked intrusions, and feel sadness. (Google his books and you find them--and a slew of books on being Wiccan.) And I feel awe at what Ed accomplished over his many years of service to our craft, his close care to others' work, his quiet kindness.

 

Sweetie's new digs

"Are you the person who took Sweetie?" I asked the woman who answered the doorbell. "I wanted to thank you." She was, and I did. We adjourned to one of the rooms in her house; the TV was playing Nemo over a comfy dog bed. And there she was! I'd been afraid that Sweetie might be completely unsocialized after her years alone on the fenced lanai. But she came over to say hello, and has clearly bonded with her new person. Mary is retired military; she did logistics for the army groups that traveled to excavate the graves of dead Americans in SE Asia. While in Vietnam, she had visited the Hanoi Hilton; she's also following the Theravadan monks on their walk across the south, and I told her about the weeping man who told the head monk that his father had been a POW there. She flinched at the memory of her visit. 

 

Shortly after my confrontation with the previous "owner," and before the Humane Society came by, the owner had told Mary that she could have the dog. "Take her," he'd said. She'd asked for Sweetie a year ago, but he didn't want to give her away then. All she could do was to give Sweetie a platform that got her off the cement. Mary decided to think it over, but that next night was cold and wet, so she took Sweetie into her home already populated with a rescue dog and several foster cats. The vet had said they'd check her heart first; if there was something wrong, it's wouldn't be worth going further. Her heart was strong! She was 25 pounds underweight was all. All.

 

Sweetie couldn't walk when Mary got her a few days ago. She's now walking, indoors and out. "Has a bit of a swagger when I take her on short walks," Mary reported. Sweetie's a lovely soul, and she sure smells better than she used to. "For however long she has left," Mary told me, "Sweetie will have a good life."

My heart, cracked hard by the events of this past week, year, decade, opened wide. Next time, I'll take Lilith with me.

Death on the street

I try to stay off my phone during Lilith walks but today we had a long light at Kahekili on the way home, so I turned it on to Threads. First item: "He called her a bitch after he killed her," read the caption to the agent's own video of Good's death. He had started on her side of the car; she smiled at him and said she wasn't angry. He walked behind the car, where Good's wife told him that they didn't change their license plates every day. She heckled him a bit. She had her phone up. Her last words to him before he came all the way around the car were, "go get your lunch, big boy." He came around the front of the car, its wheels turning away from him, and he shot. Digital noise. Video over. 

 

Lilith and I crossed the street.

 

Update on Sweetie, the neglected dog

"The woman with the big white dog took Sweetie," people told me. I couldn't place her, for no good reason imagining a fluffy dog. But, yes, it's the woman who rescued a white pit bull from He`eia; Lilith and I have to navigate around her and the dog, who pulls hard. She told me about her white dog once, her voice gentle. "She's a real animal lover," the property manager told me, "spends thousands of dollars on cats. She asked if she could take Sweetie over a year ago, but the guy said no."

 

Mary (for that might be her name) took Sweetie to the vet, the manager told me. She's healthy, except that she's supposed to weigh 60 pounds and she's down to 40. (She looked like a camp survivor when I last saw her, her haunches nearly fleshless, her ribs protruding.) The Humane Society talked to the man who'd neglected her for over an hour the other day. Perhaps there was a fine. Apparently, there's only one person who does this work on the whole island, the manager said.

 

On our way home, Lilith and I decided to find Sweetie's new person. We were walking beside the next parking lot up, when we saw Sweetie's old "owner." I'd spoken to him last week, telling him I was fond of his dog, was very worried about her. He'd spoken to me with a faint smile on his face. This morning, as he came toward us in his emergency lime green vest, wearing that faint smile, I said, "did Sweetie find a new home?"

 

Mr. Faint Smile walked by us, uttering not a word.